Parshas Noach- Legacies of Impact

When studying the stories of the Torah, we have the great benefit of hindsight. Events can be viewed via the outcomes that have occurred throughout history. We can analyze the people recorded in these events and their actions, and see the lasting impacts that have been effectuated till today. This perspective can often teach us important lessons. In Sefer Bereishis this is particularly true, as these are the foundational events that would shape future reality. The distinction between Noach and Avraham’s lasting legacies is a primary example of this idea. 

Following the events of creation and the development of mankind, the world had regressed to an un-Godly reality. People were performing terrible sins, and Hashem had decided this world needed a reset via the “mabul”, a great flood. One man, Noach, and his family were considered virtuous, and merited to be saved. Hashem tasked Noach with a mission of preparation for this event, but left the capacity of its avoidance as a possibility. Noach was to build a “teiva”, an “ark”, for one hundred and twenty years. During this time, he was to engage with curious bystanders and warn them of the impending doom, noting that if they were to repent the disaster could be averted. Noach did so, but eventually the tragic destruction occurred, sparing only his own family, while the rest of the people in the world were destroyed. It would appear that although Noach was a righteous, upright man, he was nonetheless unable to impart real impact on his generation. Not one person was swayed by his words to do teshuva. 

In stark contrast to these events is the story of Avraham Avinu. Avraham was also a tzaddik living in a generation of wicked people. He made it his life’s mission to spread the ideas of monotheism and morality throughout the world. Not only was he wildly successful in influencing people during his lifetime, but even more so following his passing. The fact that most of the world today believes in one God is directly attributable to the efforts of Avraham. 

Although these two men seemed to have a similar backstory and natural trajectory, Noach ultimately did not create impact, while Avraham fundamentally changed all of reality. What was it about their unique approaches or characters that can be  attributed to these drastic distinctions in outcome? 

There appear to be two important ideas that are perhaps of equal significance. When viewing their stories side by side, a distinction in approach and dedication becomes glaringly obvious. The approach of Avraham is highlighted in the verse that discusses how he spread Hashem’s Name throughout the world: “and he planted an eishel… and he called there in the Name of Hashem…” (21:33). The Gemara (Sotah 10a-b) explains that an “eishel” is either a hotel or an orchard of fruit, items prepared and dedicated by Avraham for hosting guests. Both explanations clarify that Avraham would engage with his guests and have them enjoy food and hospitality. Following this, they would desire to bless him as a form of thanks. He would then respond that the enjoyments they have experienced did not come from him, but rather from Hashem. Through this he would influence people to recognize and serve Hashem. Avraham understood that he lived in a generation that was consumed with idolatry, and hated his position. He would not attempt to discuss these ideas until softening the people with love and affection. After giving them warmth and hospitality, he would use the opportunity to attempt to help them recognize that Hashem runs the world. In stark contrast is the approach that Noach employed. When approaching him as he laboured on the teiva, he would inform them that a mabul was going to occur and they would die unless they were to repent (Rashi 6:14). Although this information was all true, it was not preceded by the love and warmth of Avraham Avinu. This difference in presentation would naturally result in the differing outcomes. 

There is a second important distinction as well. Avraham Avinu understood his calling to such a powerful degree, that he put aside all of his own agendas and needs in the face of spreading Hashem’s Name throughout the world. He disregarded his own comforts, safety, and even spiritual growths to fulfill this all important mission (see Rambam Hilchos Avodas Kochavim 1:3). Avraham dedicated himself to engaging with the masses to teach them the proper ways in life, and he bore the fruits of said labor. Noach was willing to discuss this important idea, but he was not going out to engage with the masses. He did build a teiva and used it as a conversation starter, but did not dedicate himself in the same way as Avraham did. 

Through this potent combination of love and dedication, Avraham effectuated the greatest impact a man has ever had in this world.The results speak for themselves. Today, most of the world believes in one God due to his outstanding work. When attempting to help guide another in the proper way it is important to remember the principles of Avraham. This is particularly necessary when dealing with children, both in the capacity of a teacher and as a parent. Through genuine love, and unadulterated dedication real impact can be effectuated.  

In the merit of this Torah study, may Hashem protect all of Am Yisrael, in Eretz Yisrael and throughout the world. Please email yshifman1@gmail.com with questions, comments, or to be added to the mailing list.