To be a Kohen is to place the will of Hashem in front of all else. It is incumbent on every Jew to strive to this lofty plateau.
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To recognize that one is accomplishing their role in this world is to taste real pleasure.
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When others suffer, one must participate and feel their pain.
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Using one’s past struggles to help another person can be the key to their success.
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A Man of faith generates success and trust.
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It is only through struggles that one can experience genuine growth.
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Hashem sees our deepest intention. When we genuinely desire to serve Him, we give Him the greatest nachas.
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The Jewish nation is essentially blessed. This includes great responsibility.
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The kindness of Avraham and his descendants is that which is selfless.
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A perspective shift can completely alter the results or conclusion.
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Our claim to the Land of Israel is predicated on us being “ovdei Hashem.”
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To have a connection with Hashem, a sense of unity is required.
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Shame and impunity work had in hand to service Hashem properly.
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Shalom is ultimately achieved with the understanding of ones personal avodah, and how it contributes to the greater community.
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Every Jew has a necessary, integral contribution to make in Torah. It is their merit and responsibility to do so.
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Being an “eved Hashem” means to dedicate one’s totality to the service of Hashem. Moshe Rabbeinu epitomized this concept.
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It is easy, and damaging, to motivate people with fear. Showing others their value is always a better approach. People who recognize their inherent greatness tend to be more successful in all areas of growth.
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True simcha is only achieved through raising the spirits of the downtrodden. One who does so is likened to Hashem.
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To be a Jew is to be appreciative. This is antithetical to much of todays common culture.
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To serve Hashem with “temimus” means whole-heartedly.
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